
from dhammarati:
candradasa said:
I'm certainly very interested in exploring the possibilities of having an effective and flexible pre-structured, pre-designed and moderated context (ie. an element of central editorial control), within which any invited local Fwbo community can control and contribute its own material, thus adding to an extended site 'community' that provides access to information for anyone with an interest, wherever they are in the world, in a form comprehensible and appropriate to them...
that's interesting candradasa, and i feel comfortable with that model, i think.
i think the structured/unstructured approach does reflect a kind of dialectic in the movement itself, and works better for me than straight web 2.0 ideology does (which seems to me to run the risk of what ruchiraketu, talking about running workshops, described as 'get together in small groups and share your ignorance').
if it's not too high falutin' here's my favorite quote from bhante's history of my going for refuge which has a kind of call and response structure to it i think... i hope the connection with your post is clear.
Though I had realized that Going for Refuge was the central act of the Buddhist life, and that it meant organizing one's existence round the Three Jewels, that realization had so far found expression only in my personal life....
But now the situation was entirely changed. The twelve people who made up the Western Buddhist Order had `taken' the Three Refuges and Ten Precepts from me, - had been ordained as upasakas and upasikas by me, - and their understanding of the meaning of Going for Refuge coincided with mine, at least partly. Like one lamp lighting a dozen others, I had been able to share with them my realization of the absolute centrality of the act of Going for Refuge and henceforth that realization would find expression not in my life only but also in theirs. Not that the realization in question was something fixed and final. It could continue to grow and develop, and find expression in a hundred ways as yet unthought of. ...
I'm certainly very interested in exploring the possibilities of having an effective and flexible pre-structured, pre-designed and moderated context (ie. an element of central editorial control), within which any invited local Fwbo community can control and contribute its own material, thus adding to an extended site 'community' that provides access to information for anyone with an interest, wherever they are in the world, in a form comprehensible and appropriate to them...
that's interesting candradasa, and i feel comfortable with that model, i think.
i think the structured/unstructured approach does reflect a kind of dialectic in the movement itself, and works better for me than straight web 2.0 ideology does (which seems to me to run the risk of what ruchiraketu, talking about running workshops, described as 'get together in small groups and share your ignorance').
if it's not too high falutin' here's my favorite quote from bhante's history of my going for refuge which has a kind of call and response structure to it i think... i hope the connection with your post is clear.
Though I had realized that Going for Refuge was the central act of the Buddhist life, and that it meant organizing one's existence round the Three Jewels, that realization had so far found expression only in my personal life....
But now the situation was entirely changed. The twelve people who made up the Western Buddhist Order had `taken' the Three Refuges and Ten Precepts from me, - had been ordained as upasakas and upasikas by me, - and their understanding of the meaning of Going for Refuge coincided with mine, at least partly. Like one lamp lighting a dozen others, I had been able to share with them my realization of the absolute centrality of the act of Going for Refuge and henceforth that realization would find expression not in my life only but also in theirs. Not that the realization in question was something fixed and final. It could continue to grow and develop, and find expression in a hundred ways as yet unthought of. ...
